Fenya is a full female church name. General rules for writing church records

The name Fenya has several options:

• Fenya - in Russian, a male short name.
• Fenya - in Russian, a female short name.

Fenya, in Russian, a male short name.

Letter F

Letter E

Letter H

Letter I

★Fenya★[Free] find out the meaning of the name on the website Names of the World. Find out the meaning of the name Fenya. The meaning of the name Fenya. Name Fenya on the site Names of the World. The meaning of the name Fenya. Fenya name meaning. origin of the name Fenya The secret of the name Fenya. Interpretation of the name Fenya. - Names of the World.

Fenya, in Russian, a female short name.

Full forms of the name Fenya: Not listed. Names with the same meaning: Not listed. ★Fenya★[Free] find out the meaning of the name on the website Names of the World. Find out the meaning of the name Fenya. The meaning of the name Fenya. Name Fenya on the site Names of the World. The meaning of the name Fenya. Fenya name meaning. origin of the name Fenya The secret of the name Fenya. Interpretation of the name Fenya. - Names of the World.

Interpretation of the meaning of the letters of the name Fenya.

Letter F in the name Fenya: the need to shine, to be the center of attention, friendliness, originality of ideas, at first glance chaotic, but containing a very valuable grain of truth. The pleasure of making people happy. The internal inconsistency of the view is a bizarre mess of all philosophical systems. The ability to lie, to put into action the allegedly necessary lies with the best intentions.

Letter E in the name Fenya: the need for self-expression, the exchange of ideas, the tendency to act as an intermediary, insight due to the ability to enter the world of secret forces. Talkativeness is possible.

Letter H in the name Fenya: a sign of protest, inner strength not to accept everything in a row, indiscriminately, a sharp critical mind, an interest in health. A diligent worker, but does not tolerate "monkey labor."

Letter I in the name Fenya: self-esteem, the desire to achieve respect and love of the environment and the ability to receive them.

Here they are - ordinary church notes.

In the notes submitted for commemoration at the liturgy, the names of ONLY those who are baptized in the Orthodox Church are written!

Notes must be submitted before the start of the liturgy. It is best to submit memorial notes in the evening or early in the morning, before the start of the service.

Notes for prayers can be ordered before it starts, or in advance.

A memorial service can be ordered on the day of remembrance (without delay), or the night before.

Names should be written in the genitive case, that is, asking ourselves the question: pray for the health or repose of whom? Peter, Tamara, Lydia ... It is incorrect to write: Tamara, Elena.

Notes should be written legible handwriting, do not shrink the letters. When entering names, remember them from the bottom of your heart with a sincere desire for their good, trying to think about each of those whose names you enter.

Names to write not abbreviated but fully: not Katya, but Ekaterina, not Masha, but Maria, etc.

All names must be given in ecclesiastical spelling

Not should use affectionate substitutions for proper names: not Dunya, but Evdokia, not Lelya, but Elena, and so on, as well as common folk variants of Christian names, for example, Yegor instead of George, Stepan instead of Stefan, etc. No matter how much we love the baby, no matter how tender we feel for him, in the notes you need to write the full Christian name: Alexander.

Fenya- Dear ones, take the trouble to decipher the name of your grandmother-great-grandmother yourself. Whatever you call her - Dunya, or Dusya, or Lelik - you need to write this name in full, correct form. Not Fenya, but Fekla, and maybe Agraphenes. Ask relatives about your grandmother's real name.

Before entering non-traditional names relatives and friends, let's figure out what their Christian name is. So, often in the notes there are names Rustam, Ruslan. If this person is baptized, he was given a Christian name. Also, there are no such names in the calendar as Lenin, Oktyabrina, Kim, etc.

Ruslana- There is no such name in the calendar. Or maybe this person is not baptized at all? If a person does not orthodox name before asking him to pray at a church prayer, you need to find out what name he has in baptism. As a last resort, if we do not know the Christian name of this person, we can write next to it, in brackets: (baptismal) This will show the priest that the person is an Orthodox Christian.

October- There is no such name in the calendar either, this is a Soviet name. It is necessary to indicate the Orthodox name of the person in the notes.

Remembering the priest, we never write in notes: oh. Basil, oh Peter. What father? Deacon? Priest? Archimandrite?.. We always write: deacon, hierodeacon, priest, archpriest, hieromonk, hegumen, archimandrite, monk (or monk).

The names of saints are often found in the notes. For those who don't know: we do not pray for the repose of people glorified as saints. It is they who, being at the Throne of God, are praying for us. Therefore, it is not worth writing in notes the name of Father John of Kronstadt, as is often done, or the name of St. Blessed Xenia of Petersburg.

Can't write Bliss. Mary- What a blessing. Maria? Word blessed- this is the official title of a saint, glorified by the Church in the face of the blessed: Blessed Matrona, Blessed Xenia. If some old woman is called blessed by her admirers, this is only her pious name, but not the title adopted by the Church. That's why in notes, all gentle and respectful forms of address should not be written. Also don't write Old Lady Love, Elder Nicholas. The latter is often written in notes, referring to the blessed memory of Archpriest Nikolai Guryanov from the island of Zalita, near Pskov. But in the notes you need to write: prot. Nikolai, not Elder Nikolai.

Dev. Faith – We don't have a title right now.Virgin , orVirgo that was in the Ancient Church. This was the name given to women who devoted their entire lives to serving God, without creating a family. This is an ancient prototype of monasticism. But today there is no such rank and church title. And if a woman simply did not manage to get married, then this is all the more reason to solemnly inform everyone about it.

Daniel, Rev. Petra- 1) There is no name Danila, there is Daniel. This is how it should be written in notes. 2) Write a priest. Peter, without specifying whether he is a priest or an archpriest, is not a gross mistake. The mistake is that after all the name of the priest is written before the names of the laity. Mixing everyone together: metropolitans, priests, laity is not worth it.

A child under seven is listed as an "infant"(for example, young. John) and completely.

A child after 7 to 14 years is indicated in the note as a child(for boys) and maiden(for girls). For example, ref. Helena, ref. Demetrius.

You can not submit a note on the health of an unborn child. The unborn child has not yet received Holy Baptism, and only the names of baptized Orthodox Christians are written in the notes.

Also, you can not submit notes on the repose of the dead and unbaptized babies. It is only possible to commemorate with a candle and at home with a prayer for unbaptized babies.

The sequence of listing commemorated people in the note:
- the names of the clergy are entered first, indicating their rank:
patriarch ...., metropolitan ...., archbishop ....,
bishop ...., protopresbyter ...., archimandrite ....,
archpriest - hegumen ...., hieromonk ...., priest ....,
archdeacon ...., protodeacon ...., hierodeacon ....,
deacon ...., subdeacon ...., monk (nun) ....,
novice (novice) ....; reader ....;
- followed by the name of your spiritual father - a priest who
instructs you, takes care of the salvation of your soul, prays to the Lord for you;
- then children's names are listed:
baby (infant) .... - is a child under 7 years old;
lad (maiden) .... is a child from 7 to 14 years old;
- now the names of all other adult laymen are entered:
at first male names and then female:
your parents;
own name;
names of your family members, relatives and relatives;
the names of your benefactors;
if you have any, then write the names of your
ill-wishers, offenders, envious people and enemies;
- according to pious tradition, after the list of names, the phrase is usually entered
"All Orthodox Christians", which says what you desire
salvation to all without exception, Orthodox Christians, names
which you may have forgotten or not known.

As a complement to the name, you can write (in understandable abbreviation):
warrior;
sick - (sick);
traveling - (traveler);
prisoner - (zakl.);
pregnant (non-idle) - (non-holiday).

Additional information that you can include in notes"About repose":
newly deceased- Deceased within 40 days after
death (usually abbreviated in notes as n / a);
ever-memorable(deceased, having a memorable date on this day)

usually denoted in notes in abbreviated form:
- day of death,
- name day
- and the birthday of the deceased;

• warrior.

All read notes are burned in a special place.

Reveal the secret of the name FENYA(in Latin transliteration FENYA) looking at the results of the calculation in the numerological magic of numbers. You will discover hidden talents and unknown desires. Perhaps you do not understand them, but you feel that you do not know something about yourself and your loved ones.

The first letter F of the name FENYA will tell about the character

These people are characterized by too much tension and excitement, it is difficult with them, but it is never boring. You will not envy your partner, he will have a dramatic passion with an admixture of tragedy, with constant partings and reconciliations and not always welcome surprises. this is due to the fact that you are used to taking more than giving. Try to fight it and make your life much easier.

Characteristic features of the name FENYA

• talkativeness
• resilience
• insight
• passion
• emotionality
• vigor of self-expression
• interest in health
• sharp mind
• creative ambitions
• tenderness
• originality of ideas
• ability to lie
• adaptability
• intelligence
• Creative skills
• self-esteem

FENYA: the number of interaction with the world "4"

People whose expression number is four are rarely attacked by doubts and anxieties. Typically, Fours know exactly what they want and have a good idea of ​​how to get it. Yes, little is given to them easily, but the efforts made are never in vain; in other words, such a person rarely wins the lottery, but never works without proper remuneration. The average "four" is the hope and support of his family members, relatives and colleagues. It is he who usually replaces the boss when he is sick or on vacation, gives sensible advice, advises colleagues, corrects other people's mistakes and solves the most important issues. In work, such a person often becomes indispensable, and an excellent addition to his outstanding business qualities is his unwillingness to participate in undercover intrigues and any dubious transactions.

"Fours" at first glance give the impression of serious, solid and reasonable people - and this is not an illusion, they are just like that. Any negligence for them, if not an enemy, then a factor is undoubtedly negative and unpleasant, and the people of the four spend a lot of effort to fight it. Preferring to stay away from any risky undertakings and dubious enterprises, the "fours" are usually content with what they have, but provide themselves with maximum comfort and coziness at every stage of life. Extremely honest in relation to others, they expect the same from others; lying even in trifles, you can ruin your relationship with the "four" once and for all.

Half-measures people of the four, as a rule, do not recognize, but they are practical and rational enough to make concessions in some cases and even allow themselves to be commanded. The behavior of the "four" is subject to logic and is usually quite predictable for others; his goals are clear and his desires are achievable.

"Fours" pay a lot of attention to their family, constancy and responsibility are perhaps the most pronounced features of their character. Taking care of loved ones and trying to satisfy their needs as much as possible, people of the four, as a rule, strive to control the situation and not lose sight of even the most insignificant events. The "Four" may not be the recognized head of the family, but there is no doubt that not a single decision will be made without his approval.

The mistake of the "four" may be the desire for life's blessings, which are not necessary for him. So, wanting to meet the wishes of parents, a marriage partner or children, such a person drives himself into the trap of depression; having learned to understand himself well and listen to his own intuition, he, on the contrary, is happy.

FENYA: the number of spiritual aspirations "3"

The three have an ambiguous influence on their wards: they can be friendly and arrogant, compliant and uncompromising, sociable and closed. They like to be in sight, they love comfort, but they definitely cannot be called stable, so their behavior always remains extremely unpredictable.

Those born under the sign of the three equally listen to the voice of the heart and mind, and in adulthood they carry a baggage of invaluable experience and worldly wisdom. Accustomed to being guided in everything by the arguments of reason, C students are completely incapable of sympathy, but among their acquaintances there are many vulnerable, impressionable and even unbalanced people.

Those under the influence of the three can succeed in any profession, but still prefer areas that can give stability. They are well versed in people, they can draw psychological picture everyone and easily find a way out of even the most difficult situations. C students feel very comfortable in a secular society, they know how to keep up a conversation, they have not only oratorical skills, but also the ability to listen to others. They love friendly gatherings, and if they take up the organization of a holiday, they do it better than any professional.

In the sphere of personal relationships, strange as it may seem, people of the trio regularly encounter problems. They seem callous and indifferent, are not inclined to show positive traits of their character and are rarely themselves. Such a person may well be known as a cunning liar and hypocrite, since his desire to embellish the truth sometimes knows no bounds. He is not used to sharing his thoughts and desires with his soulmate, but at the same time he lives in a castle in the air built by himself.

One born under the influence of the three always finds his place under the sun. He likes to tell people about his successes, often greatly exaggerating reality. Many consider this person to be an ordinary braggart, but at the same time they do not judge him too harshly, because he is not without charm. In addition, the C student gladly makes gifts, is attentive to those in need, and often participates in charity.

FENYA: number of true features "1"

In order for the unit to positively influence a person, he needs loneliness and freedom of activity. The problem with these people is that they not only do not take into account, but do not even listen to the opinions of other people. It is not for them to follow other people's orders. If the "single worker" was in a leadership position, then his orders will be clear and will not be subject to discussion.

From their subordinates, they expect only the execution of orders, but not advice and expressing their opinion. Such a person very rarely sees helpers in people. Those around him are followers of his ideas and no one else. For this reason, the "one-man" will never brag about his high patrons. He just never has them.

It is very important that the people who are affected by the unit always remember what they are working for. As a rule, this is not difficult. After all, they set themselves uncommon goals. For them, only significant, great, large-scale matters. Only mindful of the goal, the "one-man" can force himself to listen to other people, try to find a solution that is beneficial to both parties and drown out his violent impulses.

If the unit has an impact on a woman, then the lady will definitely be the leader in the pair. Moreover, in work, she often does not manifest herself as actively as in her personal life. But the men "one-man" try to dominate in all spheres of life.

To keep the bar, they sometimes have to be at the limit of their capabilities. They cannot relax either in the family environment or on vacation. And this is fraught with nervous breakdowns, health problems and difficulties in communicating with loved ones.

So that life does not become a race with obstacles, such people definitely need to learn to hear others. Pay attention to their needs, desires, learn to trust not only yourself, but also others. Only in this way can they find peace and rejoice when the goal is achieved.

Do you think atheists are again perverting the Orthodox faith?
Yes, even on the eve of the celebration of the days of Slavic writing and culture?
Taki is not.
These words belong to the Orthodox abbot-philologist Innokenty Pavlov.
And they belong to the period of church discussions about the translation of services into Russian. In general, I love the CSYA - for its poetry, and besides, it is the same for the entire Orthodox space - an integrative factor, so to speak. But at the same time, it is a dead language - like no less sonorous Latin. And an artificially created language - like Esperanto.

But all this, of course, is a matter of taste. But among the current Orthodox, there are hardly 1% who fully understand the language of the service. Talk about the need to translate the service into Russian from time to time is raised today - by the same Kuraev. Therefore, it is especially curious to look through the statements priests of all ranks about worship from the book of the leaders of the Cathedral of 1917-18.

This is perhaps the most honest assessment of the level of "Orthodoxy" of the population that I have ever come across (read a lot of interesting letters):

Page 15. The unsuitability of the liturgical books left to us by the 17th-century referees has been proved, and it is desirable to translate them into Russian.”

Page 45. “Our wonderful touching, touching service is lost for the Orthodox people. If Dostoevsky wept at the Shroud, how would everyone weep if they understood this “vigilance over the coffin of the Life-giver?” How can a person correctly logically and with feeling read for others what he himself does not understand? What elementary truths, and are not put into practice. ("Church Bulletin" for 1906 Priest A. Likhovitsky)

Archbishop Jacob of Yaroslavl: “Our sublime divine service, due to addiction to a dead language, turns into an incomprehensible utterance for those who sing, read and listen” and suggested “immediately proceed to a new translation into New Slavonic, understandable and intelligible to everyone.”

Art. 48. “A stupid predilection for the ritual and magic of an incomprehensible language, a firm conviction that it is impossible for God to pray in another language.

Priest M.S. Yelabuga: " Translation of liturgical books into Russian is necessary due to the absurdity of the Slavic text… Nothing proves that the apostles and Christ prayed in Hebrew.

Podolsk Diocesan Congress: “The Congress recognizes that the Church must have a popular, national character. Service in the Slavic language is not conducive to the rise of religious feelings… The congress decided to preach and read the Gospel in their native Ukrainian language, explaining to the people the great importance for the people of their mother tongue.”

Archpriest A. Ustyinsky: “ It is necessary without any delay to introduce Russian poetic speech into worship and sermons.... Why not sometimes, instead of reading kathismos and six psalms, not sing the ode “God” put on the notes or something like that?

Archpriest S. Shchukin demanded "to open the door to the free creativity of the priest"; “It would be necessary to allow the personal creativity of the priest and, in general, the free creativity of the native Russian word into our worship. May the religious people not be afraid.”

Page 85. “The commission of Archbishop Jerome recommends “reading and singing psalms according to the Russian translation of the Holy Scriptures.” For home use, prayers should be memorized in an understandable Russian text. This is especially necessary in relation to children: they should be given the opportunity to pray to God with an understanding of the words of prayers.

The Orthodox service remains dead due to the inaccessibility of the language for popular understanding. All peoples praise God in their native language, but we in a foreign language. Divine service will achieve its goal when it is performed in a language understandable to everyone, that is, in the native Russian language.

Page 36. “Our parishioners are standing, shifting from foot to foot in front of the closed altar. They do not hear what the priest is reading there, and more often they do not understand what is happening there. There are only two bright moments left in our divine service - when the Creed and Our Father are sung - this is completely insufficient.

Page 319. Bishop Michael of Minsk: It is desirable that divine services in the temple be performed in a language understandable to the pilgrim. Meanwhile, the Orthodox Russian people have to listen to divine services in this language, experiencing extreme difficulties in understanding Holy Scripture and liturgical prayers and hymns. Lack of understanding of the liturgical language by the readers and singers themselves makes them careless... The pilgrims, with that misunderstanding and with bad reading and singing, get bored during divine services, become inattentive, indifferent to the divine service - and to its deep content and high poetry.

Bishop Georgy of Astrakhan: “The text of liturgical books should be revised. The content of worship with every decade becomes less and less understandable not only for ordinary people, but even for those who are theologically educated. This circumstance is explained by two reasons: the abundance of incomprehensible, outdated words and expressions that have managed to accumulate in church books, and construction of the liturgical text, alien to the Slavic language and is an exact reflection of the structure of the Greek text."

Bishop Seraphim of Polotsk: The reason lies primarily in its incomprehensibility for most believers.».

Bishop Konstantin of Samara: “The people do not even have true prayer: the people patiently stand idle for hours at church services, but this is not prayer, because the feeling cannot be sustained for hours without understanding the words of the prayer, but with fishingtemple worship - higher than the understanding of the people.

Page 353. Archpriest A.A. Khotovitsky: “The translation is certainly necessary, because it is criminal to expel from the church because of a misunderstanding of the Slavic language. Even we, priests who are familiar with the Slavic language, often come across passages in the Slavic text that are completely incomprehensible to us, and instead of conscious prayer, we needlessly hit the air with sounds.

Page 333. Bishop of Nizhny Novgorod Nazariy: " Incomprehensibility of the Church Slavonic text of liturgical books, many readings and hymns of the current ts.-sl. divine services can be understood only with increased attention, while others are completely incomprehensible.”

Page 335. Archbishop Sergius of Finland: "It is necessary at the forthcoming Council to discuss the issue of simplifying the liturgical Slavic language, of granting the right, wherever the parish so desires, to serve in the native language."

Page 324. Bishop Guriy of Simbirsk: The second drawback of the present arrangement of our divine service, the reason for the laity's lack of concern for it, is the excessive difficulty of the language of liturgical books, liturgical readings and hymns, not only for the illiterate, but also for relatively educated laity. It is impossible not to recognize it as possible and necessary ... to replace with others some words and expressions of liturgical books that distort the ear (“ whore", "whore", "diarrhea", "not bad"- in relation to the Mother of God and many others).

Archbishop Jacob of Yaroslavl: “In the liturgical books there are many sayings that are outdated, incomprehensible not only to a layman who has not received an education, but also to a priest who has received a special theological education. What is “ampho”, “forgive”, “mold and sleazne”, “rovennik”, “skhodniki”, “fouling”, “vresnotu”, etc.?

Page 196. Archbishop Michael (Mudyugin) considers services in the Slavic language to be anti-canonical. Reading in churches in the Church Slavonic language is one of the “satanic tricks”. And the most powerful one.

Hegumen-philologist Innokenty Pavlov: "CHURCH-SLAVIC LANGUAGE IS A CHURCH FENIA".

Such that he is always drawn to unraveling any mysteries. No less interesting are the events that have an ambiguous interpretation. How many secrets exist, so much is of interest and interpretation of a person's name. Everyone knows that the name is in many ways capable of predetermining fate, explaining certain actions of the individual. There are various interpreters of names that contain the results of many years of observations and generalizations. For example, female name Fenya.

Today, the fashion for old Russian names is returning. Hearing this or that abbreviated name, we associate it with those that are familiar to us and are used more often than others. But, for example, who can offhand remember full name Fenya? The fact that it is ancient is almost beyond doubt. There are many options that imply the origin of this diminutive name from the full Agrafen, Thekla, Fedosya, Fevronia, etc. It all depends on who the parents affectionately called Fenya in childhood.

What's in a name

The fact that the name determines the character of a person has not been a secret for a long time. Regardless of whether Fenya is a full female name or an abbreviated one, it also carries semantic load, defining The one who bears the name Fenya, from childhood is distinguished by increased curiosity. Such girls grow up self-willed, courageous and independent personalities. And the presence of all these qualities is inherent in true leaders who are able to lead the team in the struggle against the imperfection of the world.

Those women who bear the full name of Fenya do not need patronage and protection, they themselves are able to take care of those who really need it. Fenya, like a real leader, prefers to be in the center of everyone's attention. The owners of this name love order and discipline in everything, they are prone to self-organization. By nature, they are real innovators, often simply obsessed with the idea of ​​discovering something very useful for humanity, contributing to the solution of a lot of problems. It is worth noting that very often they achieve success in this.

Psychological compatibility

The name of a person largely determines how his relations with others will develop. The full name Fenya characterizes a person who relies on feelings in his relationships with others. For example, if criticism or advice comes from an unloved or disrespected person, the reaction may be unpredictable and most often negative.

A woman whose full name is Fenya must understand that it is impossible to lead people to save the world from evil and at the same time build a family. After all, those people with whom fate is associated also require attention and special treatment. Trying to break between tender feelings and duty, you can lose everything, losing the trust of others who suddenly feel like a burden.

Wasted efforts

Often, ladies with this name are prone to self-sacrifice. However, think about whether it is so necessary to sacrifice yourself when you can surrender to feelings and look at the world through the eyes of a simple person, build relationships on trust and love, and raise children.

The full name Fenya carries many obligations, but you are not able to do everything for everyone, and therefore appreciate what you can really give to your loved ones for happiness.